First Late Postclassic Maya altar found at abandoned sacred site in Belize
Long after the collapse of many Classic Maya cities, people continued to return to abandoned ceremonial centers across Belize. New research from the sites of Kaxil Uinik and Ayiin Winik shows how these visits kept ancient sacred places active centuries after political systems had fallen apart...
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In the wake of the worst wildfires in living memory in Mexico and Central America in 2024, news outlets were looking for someone to blame. Howler monkeys and many species of parrots perished in the blazes. Slash and burn farming practices by Belize‘s indigenous communities were singled out as a primary cause. Yet this knee-jerk reaction is not evidence based and doesn’t take into account forces like corporate landgrabbing for mining and agribusinesses like meat, soy and palm oil.
Belize’s indigenous Maya communities are rebuilding stronger based on the collective notion of se’ komonil: reciprocity, solidarity, traditional knowledge, gender equity, togetherness and community.
In Belize, a state of emergency was declared as wildfires burned tens of thousands of hectares of highly bio-diverse forest. Farmers suffered huge losses as fires destroyed crops and homes, and communities across the country suffered from hazardous air quality and hot, sleepless nights. Many risked their lives to fight off the approaching fires.
As the wildfire crisis subsided with rains in June, public attention shifted toward identifying the causes and allocating blame. Many singled out the “slash and burn” farming practices in Belize’s Indigenous communities as the primary cause. This simple knee-jerk reaction ignores the underlying causes of the climate crisis, are scientifically unfounded and stoke resentment of Indigenous Peoples. Young Mayan women. Image source: Wikipedia
Fanning the flames
On June 5, one of Belize’s major news networks ran a story with the headline “Are Primitive Farming Techniques Responsible for Wildfires?” The story placed blame for Belize’s wildfires on “slash-and-burn farming”, arguing that “there has to be a shift away from this destructive means of agriculture.”
The story was followed by an op-ed published online asserting that “because of the increased amounts of escaped agricultural fires, aided by climate change, global warming and drought, slash and burn has become more of a problem than the solution it once was.” This sentiment was further reinforced by Belize’s prime minister, who declared that “slash аnd burn has to be something of the past.”
Throughout Belize, Indigenous Maya farmers commonly practise a form of agriculture referred to as milpa in which fire is used to clear fields and fertilize the soil. Within this system, small areas of forest are chopped down, burned, and planted with maize, beans, squash and other crops. After being cultivated for a year or two, the field is then left fallow and allowed to regenerate back to forest cover while the farmers move on to a new area within a cyclical pattern where areas are reused after a regenerative period.
Commonly derided as slash-and-burn farming, milpa has long been perceived as environmentally destructive. This perspective has been perpetuated by long-standing myths and misconceptions that portray the farming practices of non-Europeans, and specifically the use of fire, as wasteful and irrational.
In Belize, this negative view of slash and burn has driven many colonial and post-colonial interventions to modernize Maya farming practices.
Recent research, however, has shown that the lands of Indigenous Peoples around the world have reduced deforestation and degradation rates relative to non-protected areas. The southern Toledo district of Belize, where the majority of Maya communities are located, boasts a forest cover rate of 71 per cent, significantly higher than the national average of 63 per cent.
Many researchers now believe that milpa is a more benign alternative, in terms of environmental effects, than most other permanent farming systems in the humid tropics. Indeed, findings such as these have led to a growing appreciation for the role of Indigenous Peoples in advancing nature-based and life-enhancing climate solutions.
Unfortunately, research in the region has also found that climate change is undermining the ecological sustainability of milpa farming by forcing farmers to abandon traditional practices and adopt counterproductive measures in their struggle to adapt. In some cases, this has resulted in a decrease in the biodiversity and ecological resilience of the milpa system. This issue is compounded by the decreasing participation of young people, resulting in a further generational loss of traditional ecological knowledge.
Together, these issues are serving to alter and undermine a livelihood strategy that has proven sustainable for thousands of years. However, rather than call for Maya farmers to abandon slash and burn, we encourage support for the self-determined efforts of Maya communities to adapt to this changing climate. youtube.com/embed/ok787HRp_gA?… A video documenting the Maya response to the 2024 wildfire crisis.
Planting seeds of collaboration
Since winning a groundbreaking land rights claim in 2015, Maya communities in southern Belize have been working to promote an Indigenous future based on principles of reciprocity, solidarity, traditional knowledge, gender equity and, most significantly, se’ komonil, the Maya notion of togetherness and community.
Building on previous research with Maya youth, the project has produced innovative youth-led research and education on the impacts of climate change, the importance of food sovereignty, traditional ecological knowledge and the struggle to secure Indigenous land rights in Maya communities. This work has been shared with global policymakers at the United Nations and local audiences in Belize.
Rather than fanning the flames of climate blame, we must work together to revitalize Indigenous knowledge systems and plant seeds of climate collaboration and care.
Investigation by Bloomberg exposes that despite being RSPO members, #SOCFIN plantations in #WestAfrica are the epicentre of #humanrights abuses, sexual coercion, environmental destruction, and #landgrabbing. Operating in #Liberia, #Ghana, #Nigeria, and beyond, SOCFIN’s…
Colonial palm oil and sugarcane causing the loss of West Papuans’ cultural identity. Land grabs force communities from forests, threatening Noken weaving
An explosive report by the Environment Investigation Agency (EIA) details how Indonesia’s Fangiono family, through a wide corporate web, is linked to ongoing #deforestation, #corruption, and #indigenousrights abuses for #palmoil. Calls mount for…
Indigenous Melanesian women in West Papua fight land seizures for palm oil and sugar plantations, protecting their ancestral rights. Join #BoycottPalmOil
A landmark study published in Global Studies Quarterly in April 2025 has revealed that the rapid expansion of the #palmoil industry in #WestPapua is not only fuelling #deforestation, #ecocide and environmental destruction but…
Something went wrong. Please refresh the page and/or try again.
Take Action in Five Ways
1. Join the #Boycott4Wildlife on social media and subscribe to stay in the loop: Share posts from this website to your own network on Twitter, Mastadon, Instagram, Facebook and Youtube using the hashtags #Boycottpalmoil #Boycott4Wildlife.
2. Contribute stories: Academics, conservationists, scientists, indigenous rights advocates and animal rights advocates working to expose the corruption of the palm oil industry or to save animals can contribute stories to the website.
3. Supermarket sleuthing: Next time you’re in the supermarket, take photos of products containing palm oil. Share these to social media along with the hashtags to call out the greenwashing and ecocide of the brands who use palm oil. You can also take photos of palm oil free products and congratulate brands when they go palm oil free.
4. Take to the streets: Get in touch with Palm Oil Detectives to find out more.
5. Donate: Make a one-off or monthly donation to Palm Oil Detectives as a way of saying thank you and to help pay for ongoing running costs of the website and social media campaigns. Donate here
Dahdaleh research fellow James Stinson and research assistant Lee Mcloughlin recently presented at the Society for Applied Anthropology annual conference in Santa Fe, New Mexico on a panel titled "Decolonizing Alliances for the Post-Carbon Transition…
In the wake of the worst wildfires in living memory in Mexico and Central America in 2024, news outlets were looking for someone to blame. Howler monkeys and many species of parrots perished in the blazes. Slash and burn farming practices by Belize‘s indigenous communities were singled out as a primary cause. Yet this knee-jerk reaction is not evidence based and doesn’t take into account forces like corporate landgrabbing for mining and agribusinesses like meat, soy and palm oil.
Belize’s indigenous Maya communities are rebuilding stronger based on the collective notion of se’ komonil: reciprocity, solidarity, traditional knowledge, gender equity, togetherness and community.
In Belize, a state of emergency was declared as wildfires burned tens of thousands of hectares of highly bio-diverse forest. Farmers suffered huge losses as fires destroyed crops and homes, and communities across the country suffered from hazardous air quality and hot, sleepless nights. Many risked their lives to fight off the approaching fires.
As the wildfire crisis subsided with rains in June, public attention shifted toward identifying the causes and allocating blame. Many singled out the “slash and burn” farming practices in Belize’s Indigenous communities as the primary cause. This simple knee-jerk reaction ignores the underlying causes of the climate crisis, are scientifically unfounded and stoke resentment of Indigenous Peoples. Young Mayan women. Image source: Wikipedia
Fanning the flames
On June 5, one of Belize’s major news networks ran a story with the headline “Are Primitive Farming Techniques Responsible for Wildfires?” The story placed blame for Belize’s wildfires on “slash-and-burn farming”, arguing that “there has to be a shift away from this destructive means of agriculture.”
The story was followed by an op-ed published online asserting that “because of the increased amounts of escaped agricultural fires, aided by climate change, global warming and drought, slash and burn has become more of a problem than the solution it once was.” This sentiment was further reinforced by Belize’s prime minister, who declared that “slash аnd burn has to be something of the past.”
Throughout Belize, Indigenous Maya farmers commonly practise a form of agriculture referred to as milpa in which fire is used to clear fields and fertilize the soil. Within this system, small areas of forest are chopped down, burned, and planted with maize, beans, squash and other crops. After being cultivated for a year or two, the field is then left fallow and allowed to regenerate back to forest cover while the farmers move on to a new area within a cyclical pattern where areas are reused after a regenerative period.
Commonly derided as slash-and-burn farming, milpa has long been perceived as environmentally destructive. This perspective has been perpetuated by long-standing myths and misconceptions that portray the farming practices of non-Europeans, and specifically the use of fire, as wasteful and irrational.
In Belize, this negative view of slash and burn has driven many colonial and post-colonial interventions to modernize Maya farming practices.
Recent research, however, has shown that the lands of Indigenous Peoples around the world have reduced deforestation and degradation rates relative to non-protected areas. The southern Toledo district of Belize, where the majority of Maya communities are located, boasts a forest cover rate of 71 per cent, significantly higher than the national average of 63 per cent.
Many researchers now believe that milpa is a more benign alternative, in terms of environmental effects, than most other permanent farming systems in the humid tropics. Indeed, findings such as these have led to a growing appreciation for the role of Indigenous Peoples in advancing nature-based and life-enhancing climate solutions.
Unfortunately, research in the region has also found that climate change is undermining the ecological sustainability of milpa farming by forcing farmers to abandon traditional practices and adopt counterproductive measures in their struggle to adapt. In some cases, this has resulted in a decrease in the biodiversity and ecological resilience of the milpa system. This issue is compounded by the decreasing participation of young people, resulting in a further generational loss of traditional ecological knowledge.
Together, these issues are serving to alter and undermine a livelihood strategy that has proven sustainable for thousands of years. However, rather than call for Maya farmers to abandon slash and burn, we encourage support for the self-determined efforts of Maya communities to adapt to this changing climate. youtube.com/embed/ok787HRp_gA?… A video documenting the Maya response to the 2024 wildfire crisis.
Planting seeds of collaboration
Since winning a groundbreaking land rights claim in 2015, Maya communities in southern Belize have been working to promote an Indigenous future based on principles of reciprocity, solidarity, traditional knowledge, gender equity and, most significantly, se’ komonil, the Maya notion of togetherness and community.
Building on previous research with Maya youth, the project has produced innovative youth-led research and education on the impacts of climate change, the importance of food sovereignty, traditional ecological knowledge and the struggle to secure Indigenous land rights in Maya communities. This work has been shared with global policymakers at the United Nations and local audiences in Belize.
Rather than fanning the flames of climate blame, we must work together to revitalize Indigenous knowledge systems and plant seeds of climate collaboration and care.
Investigation by Bloomberg exposes that despite being RSPO members, #SOCFIN plantations in #WestAfrica are the epicentre of #humanrights abuses, sexual coercion, environmental destruction, and #landgrabbing. Operating in #Liberia, #Ghana, #Nigeria, and beyond, SOCFIN’s…
Colonial palm oil and sugarcane causing the loss of West Papuans’ cultural identity. Land grabs force communities from forests, threatening Noken weaving
An explosive report by the Environment Investigation Agency (EIA) details how Indonesia’s Fangiono family, through a wide corporate web, is linked to ongoing #deforestation, #corruption, and #indigenousrights abuses for #palmoil. Calls mount for…
Indigenous Melanesian women in West Papua fight land seizures for palm oil and sugar plantations, protecting their ancestral rights. Join #BoycottPalmOil
A landmark study published in Global Studies Quarterly in April 2025 has revealed that the rapid expansion of the #palmoil industry in #WestPapua is not only fuelling #deforestation, #ecocide and environmental destruction but…
Something went wrong. Please refresh the page and/or try again.
Take Action in Five Ways
1. Join the #Boycott4Wildlife on social media and subscribe to stay in the loop: Share posts from this website to your own network on Twitter, Mastadon, Instagram, Facebook and Youtube using the hashtags #Boycottpalmoil #Boycott4Wildlife.
2. Contribute stories: Academics, conservationists, scientists, indigenous rights advocates and animal rights advocates working to expose the corruption of the palm oil industry or to save animals can contribute stories to the website.
3. Supermarket sleuthing: Next time you’re in the supermarket, take photos of products containing palm oil. Share these to social media along with the hashtags to call out the greenwashing and ecocide of the brands who use palm oil. You can also take photos of palm oil free products and congratulate brands when they go palm oil free.
4. Take to the streets: Get in touch with Palm Oil Detectives to find out more.
5. Donate: Make a one-off or monthly donation to Palm Oil Detectives as a way of saying thank you and to help pay for ongoing running costs of the website and social media campaigns. Donate here
Dahdaleh research fellow James Stinson and research assistant Lee Mcloughlin recently presented at the Society for Applied Anthropology annual conference in Santa Fe, New Mexico on a panel titled "Decolonizing Alliances for the Post-Carbon Transition…
In the wake of the worst wildfires in living memory in Mexico and Central America in 2024, news outlets were looking for someone to blame. Howler monkeys and many species of parrots perished in the blazes. Slash and burn farming practices by Belize‘s indigenous communities were singled out as a primary cause. Yet this knee-jerk reaction is not evidence based and doesn’t take into account forces like corporate landgrabbing for mining and agribusinesses like meat, soy and
... Show more...
Indigenous Peoples Fight Climate Change
In the wake of the worst wildfires in living memory in Mexico and Central America in 2024, news outlets were looking for someone to blame. Howler monkeys and many species of parrots perished in the blazes. Slash and burn farming practices by Belize‘s indigenous communities were singled out as a primary cause. Yet this knee-jerk reaction is not evidence based and doesn’t take into account forces like corporate landgrabbing for mining and agribusinesses like meat, soy and palm oil.
Belize’s indigenous Maya communities are rebuilding stronger based on the collective notion of se’ komonil: reciprocity, solidarity, traditional knowledge, gender equity, togetherness and community.
In Belize, a state of emergency was declared as wildfires burned tens of thousands of hectares of highly bio-diverse forest. Farmers suffered huge losses as fires destroyed crops and homes, and communities across the country suffered from hazardous air quality and hot, sleepless nights. Many risked their lives to fight off the approaching fires.
As the wildfire crisis subsided with rains in June, public attention shifted toward identifying the causes and allocating blame. Many singled out the “slash and burn” farming practices in Belize’s Indigenous communities as the primary cause. This simple knee-jerk reaction ignores the underlying causes of the climate crisis, are scientifically unfounded and stoke resentment of Indigenous Peoples. Young Mayan women. Image source: Wikipedia
Fanning the flames
On June 5, one of Belize’s major news networks ran a story with the headline “Are Primitive Farming Techniques Responsible for Wildfires?” The story placed blame for Belize’s wildfires on “slash-and-burn farming”, arguing that “there has to be a shift away from this destructive means of agriculture.”
The story was followed by an op-ed published online asserting that “because of the increased amounts of escaped agricultural fires, aided by climate change, global warming and drought, slash and burn has become more of a problem than the solution it once was.” This sentiment was further reinforced by Belize’s prime minister, who declared that “slash аnd burn has to be something of the past.”
Throughout Belize, Indigenous Maya farmers commonly practise a form of agriculture referred to as milpa in which fire is used to clear fields and fertilize the soil. Within this system, small areas of forest are chopped down, burned, and planted with maize, beans, squash and other crops. After being cultivated for a year or two, the field is then left fallow and allowed to regenerate back to forest cover while the farmers move on to a new area within a cyclical pattern where areas are reused after a regenerative period.
Commonly derided as slash-and-burn farming, milpa has long been perceived as environmentally destructive. This perspective has been perpetuated by long-standing myths and misconceptions that portray the farming practices of non-Europeans, and specifically the use of fire, as wasteful and irrational.
In Belize, this negative view of slash and burn has driven many colonial and post-colonial interventions to modernize Maya farming practices.
Recent research, however, has shown that the lands of Indigenous Peoples around the world have reduced deforestation and degradation rates relative to non-protected areas. The southern Toledo district of Belize, where the majority of Maya communities are located, boasts a forest cover rate of 71 per cent, significantly higher than the national average of 63 per cent.
Many researchers now believe that milpa is a more benign alternative, in terms of environmental effects, than most other permanent farming systems in the humid tropics. Indeed, findings such as these have led to a growing appreciation for the role of Indigenous Peoples in advancing nature-based and life-enhancing climate solutions.
Unfortunately, research in the region has also found that climate change is undermining the ecological sustainability of milpa farming by forcing farmers to abandon traditional practices and adopt counterproductive measures in their struggle to adapt. In some cases, this has resulted in a decrease in the biodiversity and ecological resilience of the milpa system. This issue is compounded by the decreasing participation of young people, resulting in a further generational loss of traditional ecological knowledge.
Together, these issues are serving to alter and undermine a livelihood strategy that has proven sustainable for thousands of years. However, rather than call for Maya farmers to abandon slash and burn, we encourage support for the self-determined efforts of Maya communities to adapt to this changing climate. youtube.com/embed/ok787HRp_gA?… A video documenting the Maya response to the 2024 wildfire crisis.
Planting seeds of collaboration
Since winning a groundbreaking land rights claim in 2015, Maya communities in southern Belize have been working to promote an Indigenous future based on principles of reciprocity, solidarity, traditional knowledge, gender equity and, most significantly, se’ komonil, the Maya notion of togetherness and community.
Building on previous research with Maya youth, the project has produced innovative youth-led research and education on the impacts of climate change, the importance of food sovereignty, traditional ecological knowledge and the struggle to secure Indigenous land rights in Maya communities. This work has been shared with global policymakers at the United Nations and local audiences in Belize.
Rather than fanning the flames of climate blame, we must work together to revitalize Indigenous knowledge systems and plant seeds of climate collaboration and care.
Investigation by Bloomberg exposes that despite being RSPO members, #SOCFIN plantations in #WestAfrica are the epicentre of #humanrights abuses, sexual coercion, environmental destruction, and #landgrabbing. Operating in #Liberia, #Ghana, #Nigeria, and beyond, SOCFIN’s…
Colonial palm oil and sugarcane causing the loss of West Papuans’ cultural identity. Land grabs force communities from forests, threatening Noken weaving
An explosive report by the Environment Investigation Agency (EIA) details how Indonesia’s Fangiono family, through a wide corporate web, is linked to ongoing #deforestation, #corruption, and #indigenousrights abuses for #palmoil. Calls mount for…
Indigenous Melanesian women in West Papua fight land seizures for palm oil and sugar plantations, protecting their ancestral rights. Join #BoycottPalmOil
A landmark study published in Global Studies Quarterly in April 2025 has revealed that the rapid expansion of the #palmoil industry in #WestPapua is not only fuelling #deforestation, #ecocide and environmental destruction but…
Something went wrong. Please refresh the page and/or try again.
Take Action in Five Ways
1. Join the #Boycott4Wildlife on social media and subscribe to stay in the loop: Share posts from this website to your own network on Twitter, Mastadon, Instagram, Facebook and Youtube using the hashtags #Boycottpalmoil #Boycott4Wildlife.
2. Contribute stories: Academics, conservationists, scientists, indigenous rights advocates and animal rights advocates working to expose the corruption of the palm oil industry or to save animals can contribute stories to the website.
3. Supermarket sleuthing: Next time you’re in the supermarket, take photos of products containing palm oil. Share these to social media along with the hashtags to call out the greenwashing and ecocide of the brands who use palm oil. You can also take photos of palm oil free products and congratulate brands when they go palm oil free.
4. Take to the streets: Get in touch with Palm Oil Detectives to find out more.
5. Donate: Make a one-off or monthly donation to Palm Oil Detectives as a way of saying thank you and to help pay for ongoing running costs of the website and social media campaigns. Donate here
Dahdaleh research fellow James Stinson and research assistant Lee Mcloughlin recently presented at the Society for Applied Anthropology annual conference in Santa Fe, New Mexico on a panel titled "Decolonizing Alliances for the Post-Carbon Transition…
SOCFIN’s African Empire of Colonial Oppression: Billionaires Profit from Palm Oil and Rubber Exploitation
An investigation by Bloomberg exposed that despite being RSPO members, #SOCFIN plantations in #WestAfrica are the epicentre of #humanrights abuses, sexual coercion, environmental destruction, and #landgrabbing. Operating in #Liberia, #Ghana, #Nigeria, and beyond, SOCFIN’s #rubber and #palmoil plantations continue historical colonial legacies of exploitation. Despite widespread evidence of abuse and deforestation, SOCFIN and its partners benefit from weak sustainability certifications such as #FSC and #RSPO. Europe and the US buy products directly linked to these violations, greenwashing the destruction in the process. Indigenous communities and workers are actively resisting this huge injustice —They seek proper redress in the form of stricter #EUDR regulations and better protections of their health, livelihoods and families. Consumers can boycott palm oil and rubber in solidarity. #BoycottPalmOil #Boycott4Wildlife
A recent Bloomberg investigation into SOCFIN, a plantation empire co-owned by French billionaire Vincent Bolloré, reveals ongoing human rights violations, sexual exploitation, deforestation, and colonial-style land grabs across West Africa. SOCFIN, based in Luxembourg and co-owned by Bolloré, operates sprawling palm oil and rubber plantations in Liberia, Ghana, Nigeria, Cameroon, and elsewhere. The investigation uncovered systemic abuses and environmental destruction, exposing the toxic greenwashing reality behind RSPO corporate sustainability claims.
According to Bloomberg’s extensive report published in April 2025, SOCFIN plantations in Liberia and Ghana are sites of widespread sexual coercion, rape and sexual abuse.
Women workers at the Liberian Agricultural Company (LAC) plantation, one of SOCFIN’s largest operations, routinely face demands for sex from supervisors as a condition for securing daily work. Women like Rebecca (a pseudonym) describe daily harassment and abuse, forced to accept demands out of economic necessity. Contract workers earn as little as $3.50 a day and face threats of dismissal if they refuse sexual advances.
Similar accounts emerge from SOCFIN’s Salala Rubber Corporation (SRC), recently sold after violent worker protests over labour abuses, inadequate medical care, and poor housing conditions. Women workers have described supervisors openly demanding sexual favours in exchange for continued employment. Mamie, a former SRC worker, described being violently raped by her supervisor after repeatedly refusing his advances. Such experiences remain common, despite superficial anti-harassment measures like “No Sexual Harassment” signs erected by the company (Bloomberg, 2025).
SOCFIN’s operations are rooted deeply in colonial history. Established in the Belgian Congo in the late 1800s, SOCFIN expanded aggressively during colonialism, exploiting rubber and palm oil resources across Africa and Asia. Today, its co-owners, Vincent Bolloré and Belgian businessman Hubert Fabri, control vast landholdings, perpetuating neo-colonial dynamics of wealth extraction. According to an article by Tony Lawson for Shoppe Black, the plantations replicate exploitative plantation models, extracting wealth from African land and labour for European profit, reminiscent of colonial rubber plantations and antebellum slave operations like Louisiana’s Nottoway Plantation.
This neo-colonial exploitation is glaringly evident in Nigeria, where SOCFIN’s subsidiary, Okumu Oil Palm Company, operates 19,062 hectares of palm plantations and 7,335 hectares of rubber plantations. Palm Oil Detectives (2024) documented widespread displacement of local Indigenous communities due to plantation expansion. Villages such as Lemon, Agbeda, and Oweike have been forcibly dismantled, leaving hundreds homeless. The affected communities received no compensation or consultation—violating international human rights standards on Free Prior and Informed Consent (FPIC).
Austin Lemon, whose family established Lemon village in 1969, recounted witnessing his ancestral land seized by SOCFIN and converted into plantations without consent or compensation. The trauma from losing their homes, livelihoods, and ancestral heritage remains profound, with many residents still unable to recover decades later.
In Ghana, SOCFIN’s Plantations Socfin Ghana (PSG) has systematically destroyed vital rainforests, despite clear warnings from environmental assessments. PSG admitted clearing over 1,089 hectares of natural forest between 2012 and 2016. The loss of biodiversity and increased carbon emissions from these activities directly exacerbate the climate crisis, severely impacting local rainfall patterns and agricultural productivity. Farmers around PSG’s plantations suffer reduced yields, poverty, and food insecurity.
Meanwhile, the EU continues to import vast quantities of palm oil and rubber from SOCFIN, despite mounting evidence of human rights violations and deforestation. Europe’s reliance on SOCFIN’s supply chains for products such as Michelin tyres, Nestlé’s consumer goods, and numerous cosmetic brands implicates major companies in these abuses. Investigations show European tyre manufacturers purchasing rubber sourced from plantations like Liberia’s LAC and SRC, despite credible allegations of labour abuses, sexual coercion, and land theft.
SOCFIN and its partners rely heavily on weak and ineffective sustainability schemes like the Roundtable on Sustainable Palm Oil (RSPO). But investigations repeatedly reveal these certifications as ineffectual greenwashing tools. For example, SOCFIN’s Cameroon plantations—RSPO-certified—face lawsuits alleging severe environmental damage and community displacement. Water pollution tests conducted near these plantations revealed dangerous contamination levels, threatening public health (Bloomberg, 2025).
Vincent Bolloré, despite his influential position as a major shareholder and board member, consistently denies responsibility, claiming limited involvement. Yet Bolloré’s role remains central. Known for his vast media empire and conservative political influence in France, Bolloré has maintained his SOCFIN stake despite decades of documented abuses. Lawsuits brought under French duty-of-vigilance laws now challenge Bolloré directly, arguing that his oversight constitutes effective control, making him legally responsible for SOCFIN’s actions.
Public pressure is growing. In 2024, Norway’s sovereign wealth fund excluded Bolloré Group and strongly recommended divestment from Bolloré and SOCFIN, citing overwhelming evidence of abuse. Luxembourg’s stock exchange delisted SOCFIN the same year, further isolating the company. Despite these actions, European governments and multinational corporations including the RSPO continue to support SOCFIN financially, facilitating ongoing abuses in Africa.
Communities across West Africa resist despite enormous personal risk. Liberian union leader Mary Boimah was jailed after protests against SRC’s labour conditions. Nigerian community member Iyabo Batu was shot by SOCFIN-affiliated security personnel while protesting environmental contamination and blocked access to her village. Despite these risks, communities persist in their demands for justice, compensation, and the return of their lands.
SOCFIN’s stated commitments to human rights and sustainability remain hollow. Decades of documented abuses, superficial responses to audits, and persistent denial illustrate systemic failure and wilful negligence. As long as global markets reward SOCFIN’s rubber and palm oil, the cycle of violence and exploitation will continue.
The time has come to demand real accountability. Regulators and law-makers in the EU and USA must recognise their complicity in human rights abuses and ecocide in palm oil and rubber supply chains. Until this time, people and landscapes will continue to suffer from forced labour, sexual coercion, and environmental destruction. SOCFIN’s ecocide and human rights abuses—must end now.
Palm Oil Detectives. (2024, July 31). Socfin’s Destructive Empire: Palm Oil Deforestation and Human Rights Abuses in West Africa. Retrieved from palmoildetectives.com/2024/07/…
After wildfires, Belize’s indigenous people rebuild stronger based on “se’ komonil”: reciprocity, solidarity, gender equity, togetherness and community.
Colonial palm oil and sugarcane causing the loss of West Papuans’ cultural identity. Land grabs force communities from forests, threatening Noken weaving
An explosive report by the Environment Investigation Agency (EIA) details how Indonesia’s Fangiono family, through a wide corporate web, is linked to ongoing #deforestation, #corruption, and #indigenousrights abuses for #palmoil. Calls mount for…
Indigenous Melanesian women in West Papua fight land seizures for palm oil and sugar plantations, protecting their ancestral rights. Join #BoycottPalmOil
A landmark study published in Global Studies Quarterly in April 2025 has revealed that the rapid expansion of the #palmoil industry in #WestPapua is not only fuelling #deforestation, #ecocide and environmental destruction but…
Something went wrong. Please refresh the page and/or try again.
Take Action in Five Ways
1. Join the #Boycott4Wildlife on social media and subscribe to stay in the loop: Share posts from this website to your own network on Twitter, Mastadon, Instagram, Facebook and Youtube using the hashtags #Boycottpalmoil #Boycott4Wildlife.
2. Contribute stories: Academics, conservationists, scientists, indigenous rights advocates and animal rights advocates working to expose the corruption of the palm oil industry or to save animals can contribute stories to the website.
3. Supermarket sleuthing: Next time you’re in the supermarket, take photos of products containing palm oil. Share these to social media along with the hashtags to call out the greenwashing and ecocide of the brands who use palm oil. You can also take photos of palm oil free products and congratulate brands when they go palm oil free.
4. Take to the streets: Get in touch with Palm Oil Detectives to find out more.
5. Donate: Make a one-off or monthly donation to Palm Oil Detectives as a way of saying thank you and to help pay for ongoing running costs of the website and social media campaigns. Donate here
French industrial group Bollore on Friday reached a settlement over a decade-old corruption case in Togo, prosecutors said, but a separate plea deal with three top company executives was thrown out by a judge.
Young Mayan women. Image source: Wikipedia
