Man has made progress from the bow and arrow to the atom bomb, from the bullock cart to the jet plane that travels at 1,600 miles per hour. That is generally called progress. But is there progress in any other direction, inwardly? Have you, as an individual, progressed inwardly? Have you found anything for yourself? We know what other people have said and what they say they have found, but have we found anything for ourselves? Are we more charitable, more kind? Are our minds more expansive and alert, inwardly? Have we put away fear? Without that, to make progress in the world, is to destroy ourselves.

From Collected Works, Vol. 8

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There is progress in the field of mechanical science, progress with regard to machines, cars, modern conveniences, and the conquering of space. But I am not referring to that kind of progress, because progress in mechanical science must ever be transient; in that, there can never be fulfilment for man. There can be no fulfilment for man in mechanical progress. There will be better cars, better aeroplanes, better machines, but fulfilment is not to be realised through this continual process of mechanical perfection – not that I am against machines. When we speak of progress, as applied to what we call individual growth, what do we mean? We mean the acquiring of more knowledge, greater virtue, which is not fulfilment.

From Collected Works, Vol. 1

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2025 was the third hottest year on record!
Copernicus report: climate.copernicus.eu/copernic…
And let's not forget the ominous northern Atlantic 'cold blob' in the data, here seen in the NASA data.
What is behind that? Watch my short talk: youtu.be/ULJXqOZuY-8?si=PV0bmu…

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Transmitting Everything You Say

#webcomic #krita #miniFantasyTheater

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We continue to receive warning signs for our future. The data is in, and last year was the 3rd hottest on record for our planet...

+ Full report by @CopernicusECMWF at climate.copernicus.eu/sites/de…

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Sex becomes a problem when there is frustration. When work, which should be the true expression of our being, becomes merely mechanical, stupid and useless, there is frustration; when our emotional lives, which should be rich and complete, are thwarted through fear, there is frustration; when the mind, which should be alert, pliable, limitless, is weighed down by tradition, self-protective memories, ideals and beliefs, there is frustration. So sex becomes an over-emphasised and unnatural problem. Where there is fulfilment, there are no problems. When you are in love, vulnerably, sex is not a problem. For the one to whom sex is mere sensation, it becomes an urgent problem, eating away at your mind and heart. You will be free from this problem only when, through action, the mind frees itself from all self-imposed limitations, illusions and fears.


From Collected Works, Vol. 2

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Most of our lives are pretty ugly, sordid, miserable and petty. Our existence is a series of conflicts, contradictions, a process of struggle and pain, with fleeting joy and momentary satisfaction. We are bound by so many adjustments, conformities, patterns, and there is never a moment of freedom, never a sense of complete being. There is always frustration because there is always a seeking to fulfil! We have no tranquillity of mind and are always tortured by various demands. To understand all these problems and go beyond them, it is surely necessary to understand the nature of knowledge and the process of the mind.

From Choiceless Awareness

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If we can understand the problem of frustration, we shall have a mentality that is not merely intellectual but an integrated activity. Our religions, our social activities are based on frustration and sorrow. If we can go into this question of frustration, which is really the problem of duality, we may be able, for ourselves as individuals, to come to a creativity that is not a mere capacity or gift but a totally different action.

From Collected Works, Vol. 8

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I must be aware I am suffering, I am in anxiety, in a state of confusion and of fear. To recognise that, transformation is essential; I must not be self-contented. There must be real discontent. It must have a quality which is not mere change. If you see a cobra and know it to be a cobra, you have an instantaneous response. There is a bodily response to the poisonous snake, and you jump. It is not out of fear that you avoid it, but the understanding of the nature of the poison keeps you away.

From Can Conflict End?

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This entry was edited (Sunday, January 11, 2026, 3:52 PM)

If you allow the flame of discontent to keep on burning, not being satisfied with anything, then superficial satisfactions have no place. Then this very dissatisfaction demands something much greater, and the ideals, the gurus, the religions, the establishment, become totally superficial. This flame of discontent, because it has no outlet, because it has no object in which it can fulfil itself, becomes a great passion. That passion is intelligence.

From The Wholeness of Life

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Discontent is an unpolluted state which exists in each one of us if it is not deadened through wrong education, through gratifying solutions, through ambition, or through the pursuit of an ideal. When we understand the nature of real discontent, we shall see that attention is part of this burning flame which consumes the pettiness and leaves the mind free of the limitations of self-enclosing pursuits and gratifications.
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Don't be afraid of discontent, but give it nourishment until the spark becomes a flame and you are everlastingly discontented with everything – with your job, with your family, with the traditional pursuit of money, position, power – so that you really begin to think, to discover. But as you grow older, you will find that to maintain this spirit of discontent is very difficult. You have children to provide for and the demands of your job to consider; the opinion of your neighbours, of society closes in upon you, and soon you begin to lose this burning flame of discontent.
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Discontent is a flame that must be kept burning brightly, and not smothered by an interest or activity that is pursued as a reaction to the pain of it. Discontent is painful only when it is resisted. One who is merely satisfied, without understanding the full significance of discontent, is asleep; they are not sensitive to the whole movement of life. Satisfaction is a drug, and it is comparatively easy to find. But to understand the full significance of discontent, the search for certainty must cease.
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